The Episcopal Church and Its Binding Traditions: A Study of the Thirty-Nine Articles, The Book of Common Prayer, and Modern Practices

The Episcopal Church, as a member of the wider Anglican Communion, holds a rich and diverse heritage in its religious practices and beliefs. Central to these practices are the Thirty-Nine Articles of Religion, the Book of Common Prayer, the Homilies, and the King James Version of the Bible. Each of these elements plays a significant role in the liturgical and doctrinal life of the Church. This article explores how these traditions are upheld and adapted in the Episcopal Church, particularly in comparison to other national Anglican churches.

Understanding the Anglican Structure

Firstly, it is important to understand the structure of the Anglican Communion. Unlike a single entity, the Anglican Communion consists of separate national churches that govern themselves. This is why the term 'Anglican Communion' rather than 'Anglican Church' is used. Each church within the Communion has its own distinct character, while maintaining a spiritual and, in some cases, structural connection with other churches.

The Thirty-Nine Articles of Religion

The Thirty-Nine Articles of Religion are a central set of beliefs and doctrines that form the doctrinal standard of the Church of England, established in the 16th century. These articles outline the distinctive position of the Anglican Communion within Protestant Christianity. While they are highly respected, the Episcopal Church, as part of the American arm of the Anglican Communion, does not require their strict adherence from laity or clergy.

For the authors, the Thirty-Nine Articles have been a significant part of their conversion process. Working through them during mid-20s provided a foundational understanding of the Episcopal beliefs. However, it is important to note that not all Episcopalians hold the articles as binding, nor is there a universal requirement for their follow-up.

Regarding the Thirty-Nine Articles within the Episcopal Church, much of the emphasis is placed on Article 34, which emphasizes liberty in religious practice while adhering to the teachings of the Bible. Article 34 states:

It is not necessary that the Traditions and Ceremonies be in all places one or utterly like; for at all times they have been divers and may be changed according to the diversity of countries, times, and men's manners, so that nothing be ordained against God's Word. Whosoever, through his private judgment, willingly and purposely doth openly break the Traditions and Ceremonies of the Church which be not repugnant to the Word of God, and be ordained and approved by Common Authority, ought to be rebuked openly that others may fear to do the like, as he also that offendeth against the common order of the Church and hurteth the Authority of the Magistrate, and woundeth the Conscience of the weak.

This article embodies the spirit of adaptability within the Episcopal Church, rejecting strict uniformity in favor of a more flexible and individualized approach.

The Book of Common Prayer

The Book of Common Prayer (BCP) is another cornerstone of Anglican worship, providing a structured framework for Christian services. However, the 1928 Book of Common Prayer is not universally used in the Episcopal Church. Instead, the 1662 Book of Common Prayer remains the standard, though the marriage service from this edition is approved for use in the Church of England. In the Episcopal Church, the 1928 BCP has largely been replaced by the modern Common Worship which provides a more contemporary language service, as demonstrated by the use of Common Worship at the marriage of the Duke and Duchess of Sussex.

Regarding the use of different sections of the Book of Common Prayer, the BCP only provides for one wedding ring as was customary in England until relatively recently. If couples want to exchange rings and have specific words for this, they need to use the Common Worship service.

The King James Version of the Bible

The King James Version (KJV) of the Bible is a beloved and highly cherished translation among many Christians, including those in the Episcopal Church. However, it is rarely the default version used in Episcopal worship services. The Episcopal Church has approved several Bible translations for use in church services, ensuring a diversity of interpretations and accessibility for different congregations.

For some members, the KJV remains a significant part of their worship experience, valued for its language and historical significance. Yet, the Church's flexibility allows for the use of other translations, reflecting the diverse needs and preferences of its members. This inclusivity ensures that all can find a version of the Bible that resonates with them.

The Importance of Liberty in Religious Practice

In the spirit of maintaining liberty and fostering discussion, the Episcopal Church encourages its members to engage in the ongoing dialogue about how these traditions should be applied in modern contexts. This approach represents a critical balance between preserving historical and doctrinal integrity and embracing the changing needs of a dynamic and evolving faith community.

For instance, the Church's approach to the Thirty-Nine Articles highlights a nuanced understanding of religious practice. Rather than viewing them as rigid guidelines, the Articles are seen as a useful and insightful record of the struggles and evolution of the Church through history. This perspective allows for a more flexible and less dogmatic interpretation, encouraging members to engage in thoughtful and respectful dialogue.

Conclusively, the Episcopal Church's adherence to the Thirty-Nine Articles, the Book of Common Prayer, and the King James Version is part of a rich tradition. While these elements retain a significant place in the Church's identity and worship, the adaptation and flexibility demonstrated within the Episcopal hierarchy underscore the Church's commitment to both tradition and modernity. The Episcopal Church's approach to these core elements exemplifies the dynamic and inclusive nature of Anglican spirituality, ensuring that the faith remains relevant and accessible to all.

This article has explored the critical role of the Thirty-Nine Articles, the Book of Common Prayer, and the King James Version in the Episcopal Church, highlighting their unique significance and the flexibility with which they are applied. By understanding these traditions, one can gain a deeper appreciation of the Episcopal Church's rich and evolving spiritual heritage.